校园英语演讲稿2024（精选35篇）
My school is very beautiful. It is Nanhai Experimental School. There are three tall buildings in our school. They all have five floors. In the teaching building，the P.E.room is on the first floor. The library is on the second floor. The science rooms are on the third floor. The computer rooms are on the third floor and the fourth floor. The music rooms are on the third floor and the fourth floor. My class room is on the fifth floor. I am in Class9，Grade 6. There are five gardens in our school. In the gardens there are many beautiful flowers，grass and trees. There is a big playground in my school.
I like my school，because my school is very beautiful.
My school is very beautiful, and wide and big.
In the spring, flowers bloom, to outshine each other. The grass drill out of the ground, she opened her eyes, like a dream, is really beautiful.
Summer, the tall trees like handfuls of giant umbrella, give us a good cool under the tree, do you like the game.
In autumn, the leaves become yellow and fall down. The autumn wind blows, the withered and yellow leaves of wearing a yellow dress like a little girl in the dance, that beautiful action person to taste a dance dinner, beautiful!
Winter, the trees in the school, only the bare branches, swaying in the wind, not to live, a rustling sound, that beautiful voice as if to say: "dont look at me is bare, Im in the saving power, waiting for the arrival of spring!"
I love my school, love more picturesque scenery.
our school is not big but in our school"s e are many flowers in the garden. i often play with my friends in the can catch the is so summer,our school is so there are many trees on the give us some fall,school is cool,you can see many colorfull leaves on the winter, snow is white and children make snowman on the floor.
i love my school,our school is beutiful and happy every day。
honorable judges, ladies and gentlemen.
good evening,
it’s my great pleasure to stand here to present my speech—change the world, change ourselves.
it’s noticable that western holidays are becoming increasingly popular day by day, while chinese traditional festivals are being somewhat neglected. not long before about 10 doctors in beijing university and qinghua unversity announced that we should reject the invasion of western holidays ,because they regard western holidays as an challenge against our traditional festivals and culture.
frankly speaking, i don’t quite agree with them.indeed, we should never neglect or even discard our traditonal festivals as china boasts a brilliant history and splendid traditions.
but why can’t we absorb the meaningful western holidays and culture.
there are obvious reasons why some western holidays are so popular in china. on the one hand, some of the western holidays which we chinese don’t have are reasonable and meaningful, such as father’s day and april fool’s day etc. on the other hand,the prevalence of globalization enables western culture to prevail in china. overwhelmed by such a trend,chinese unconsiciously get involved in western holidays and culture.
with the further development of the whole world, the cultural communication between different countries and nations becomes faster and more and more important. we are indeed from different nations, but we are the citizens of the same world, so the outstanding culture of different nations is the commom wealth of everyone on the earth.the only way for us to protect our traditional culture is to reject the foreign culture? the answer is definitely no. what we ought to do is to spare no effort to educate chinese to get to know and treasure our splendid traditions instead of rejecting foreign culture. only by educating can we set our confidence and belief towards our culture.
Hello,everyone.
It's a pleasure to be here.
My topic today is school life.My school is my life.My life is my school.My life revolves around school.I've been in school for many years.I've been studying a long time.
Let me tell you about my school life.
First,school life is a challenge.It's continous competition.It's full of pressure and lots tests.The competition is intense.The pressure is heavy.The testing never ends.It used to drive me crazy.Now,I handle it OK.Now,I just focus on doing my best.
Second,school is a GREat learning experience.I welcome this chance to discover.I understand that knowledge is power.Some days are unforgettable.Some classes are incredible.Some teachers inspire me so much.Before,I thought school was boring.Before,I complained it was torture.Now,I know it's a privilege to be valued.
Third,my school is like a family.We're like a close-knit community.We're like members of a special club.We stick together like a team.We share and care about each other.We all learn and grow together.I cherish classmates and teachers.They understand and encourage me.Their friendship and support mean a lot.
Fourth,school life is about participation.It's about trying new things.It's about joining clubs and getting involved.I like to interact with others.I learn to open my mind.I discover who I am and what I like.I create fond memories.I make friends for life.I realize that school life is really GREat.Right now,school dominates my life.
It's my first big challenge.It's my best opportunity to improve.I treasure the happy days.I tolerate the tough days.I never take one day for granted.I thank you for listening.
I hope your school life is great.
Remember to be grateful for school.
Good morning ladies and gentlemen, teachers and my fellow friends. The title of the speech that i‘m going to talk about is on money and health. Now as you see, we have a society where people just concentrate on earning money to pay off their mortgage, credit cards, holiday expanses etc, most of them fail to notice the gradual decline in their health. To them money is much much more important than health. As it says, " money is the root of all evil." I agree with it. Therefore, it is now time for us to watch out for our health and treasure our body! Thank you!
Computers play an important role in the modern world. Today they are used in many areas of human activities, such as business, industry, science and education. I'm a primary school student. I always search for information on my PC, make PPT or type article with word software and sometimes listen to music, play games on the computer in the weekends. Sometimes I write e-mails to my friends on the computer, too. I often chat with people on-line. I usually do my homework on the computer, too, it's very easy.
I also enjoying watching cartoons on-line, because I can find my favorite cartoons easily, when I watching TV, I should wait the advertisement and watch the cartoons on time. But in computer, I can watch my favorite cartoons any time, and needn't wait for advertisements.I seldom buy things on the computer, because I don't know it. I sometimes go to the forums on the weekends, there are many people, and it's very interesting.
How about you, my friend?
电脑扮演着重要的角色在现代世界。今天他们被用在许多领域的人类活动,如商业、工业、科学和教育。我是一个小学学生。我总是在我的电脑搜索信息,制作PPT或类型的文章与词软件,有时听音乐,玩游戏在电脑上在周末。有时我在电脑上写电子邮件给我的朋友,。我经常与人在线聊天。我通常在电脑上做作业,也很简单。
我也喜欢看漫画在线,因为我可以很容易找到我最喜欢的漫画,我看电视的时候,我应该等待广告和看漫画。但在电脑,我可以随时看我最喜欢的漫画,不必等待广告。我很少在电脑上买东西,因为我不知道。在周末我有时去论坛,有很多人,很有趣。
你呢,我的朋友?
Good afternoon,teachers! First please allow me to introduce myselfbriefly.
My name is Xie Tianyuan. I am 17 years old. My birthday is Jan. 1st . It’sjust New Year’s Day. I e from Class 13,Grade 2 of Junan No. 1 Senior HighSchool.
I am a cheerful teenager,so my hobbies is extensive. In my spare time Ilike playing table tennis and soccer.After school,I like to surf the Internetor listen to music. I also will put into the reading to enrich my knowledge,inorder to understand the world. I like reading and I often borrow books from theschool library. I enjoy reading books because the books can make me happy andsunny every day.
Then I will say sth. about my family. There are three people in myfamily,my mother,father and me. My father is a strict but kind man. He alwaysputs his own heart on his business. My mother is a teacher. She does prettywell. No matter what they do,or how busy they are,they always give me theirdeep love. I love them,too.
As long as you work hard,there will be a harvest. This is my motto. I’llfollow this path and study hard.
That’s all. Thank you.
Everybody is good! We to badaling scenic area touri.
The Great Wall is one of the seven wonders of the world. It is the blood of the working people in ancient China, is also a symbol of ancient Chinese culture and the pride of the Chinese nation. Visitors, we e to the famous badaling Great Wall, on both sides of the mountain, is the pine and cypress, like hidden-away east, birds sounds, gurgling streams, is full of poetic. To the distance, you can see the Great Wall is divided into south and north two peak, winding in the mountain ridges, long teng hu yue, spectacular, the scenery is very spectacular. The Great Wall built around the mountain, ups and downs, twists and turns. This period of the Great Wall of the wall is made of neat huge stone is some stone for up to 2 meters, weighing hundreds of pounds. Internal fill soil and stones, to the top of the wall where the ground covered square brick, very ooth. The wall of the lateral horse-refraining pits of building has 2 meters high, and have made a in, next shot mouth, for look and shooting. Every city wall, built a fortress of square ChengTai type. ChengTai have high low and high called the enemy, is the watchman sergeant and modation; Low called Chinese Taiwan, height and the wall was similar but prominent wall, have the crenel around, is where the patrol.
Badaling at an altitude of 1000 meters, the twists and turns of the Great Wall, such as the dragon take off on the mountains. It is not only a hardworking, the crystallization of the wisdom of the Chinese nation, is also an excellent representative of ancient architecture engineering. The badaling Great Wall, the distant, rolling hills, xiongChen, stiffness of the north to the mountain. Due to the Great Wall and grand Great Wall for to the mountain, to the mountain is more dangerous.
Do you think it's possible to control someone's attention? Even more than that, what about predicting human behavior? I think those are interesting ideas, if you could. I mean, for me, that would be the perfect superpower, actually kind of an evil way of approaching it. But for myself, in the past, I've spent the last 20 years studying human behavior from a rather unorthodox way: picking pockets. When we think of misdirection, we think of something as looking off to the side, when actually it's often the things that are right in front of us that are the hardest things to see, the things that you look at every day that you're blinded to.
For example, how many of you still have your cell phones on you right now? Great. Double-check. Make sure you still have them on you. I was doing some shopping beforehand. Now you've looked at them probably a few times today, but I'm going to ask you a question about them. Without looking at your cell phone directly yet, can you remember the icon in the bottom right corner? Bring them out, check, and see how accurate you were. How'd you do? Show of hands. Did we get it?
Now that you're done looking at those, close them down, because every phone has something in common. No matter how you organize the icons, you still have a clock on the front. So, without looking at your phone, what time was it? You just looked at your clock, right? It's an interesting idea. Now, I'll ask you to take that a step further with a game of trust. Close your eyes. I realize I'm asking you to do that while you just heard there's a pickpocket in the room, but close your eyes.
Now, you've been watching me for about 30 seconds. With your eyes closed, what am I wearing? Make your best guess. What color is my shirt? What color is my tie? Now open your eyes. By a show of hands, were you right?
It's interesting, isn't it? Some of us are a little bit more perceptive than others. It seems that way. But I have a different theory about that, that model of attention. They have fancy models of attention, Posner's trinity model of attention. For me, I like to think of it very simple, like a surveillance system. It's kind of like you have all these fancy sensors, and inside your brain is a little security guard. For me, I like to call him Frank. So Frank is sitting at a desk. He's got all sorts of cool information in front of him, high-tech equipment, he's got cameras, he's got a little phone that he can pick up, listen to the ears, all these senses, all these perceptions. But attention is what steers your perceptions, is what controls your reality. It's the gateway to the mind. If you don't attend to something, you can't be aware of it. But ironically, you can attend to something without being aware of it. That's why there's the cocktail effect: When you're in a party, you're having conversations with someone, and yet you can recognize your name and you didn't even realize you were listening to that.
Now, for my job, I have to play with techniques to exploit this, to play with your attention as a limited resource. So if I could control how you spend your attention, if I could maybe steal your attention through a distraction. Now, instead of doing it like misdirection and throwing it off to the side, instead, what I choose to focus on is Frank, to be able to play with the Frank inside your head, your little security guard, and get you, instead of focusing on your external senses, just to go internal for a second. So if I ask you to access a memory, like, what is that? What just happened? Do you have a wallet? Do you have an American Express in your wallet? And when I do that, your Frank turns around. He accesses the file. He has to rewind the tape. And what's interesting is, he can't rewind the tape at the same time that he's trying to process new data.
Now, I mean, this sounds like a good theory, but I could talk for a long time and tell you lots of things, and they may be true, a portion of them, but I think it's better if I tried to show that to you here live. So if I come down, I'm going to do a little bit of shopping. Just hold still where you are.
Hello, how are you? It's lovely to see you. You did a wonderful job onstage. You have a lovely watch that doesn't come off very well. Do you have your ring as well? Good. Just taking inventory. You're like a buffet. It's hard to tell where to start, there's so many great things.
Hi, how are you? Good to see you.
Hi, sir, could you stand up for me, please? Just right where you are. Oh, you're married. You follow directions well. That's nice to meet you, sir. You don't have a whole lot inside your pockets. Anything down by the pocket over here? Hopefully so. Have a seat. There you go. You're doing well.
“Depend on yourself” is what nature says to every man. Parents can help you. Teachers can help you. others still can help you. But all these only help you to help yourself
There have been many men in history. But many of them were very poor in childhood, and no uncles, aunts or friends to help them. Schools were few. They could not depend duanwenw upon them for an education. They saw how it was and set to work with all their strength to know something. They worked their own way till they became well-known.
One of the most famous teachers in England used to tell his pupils, ”I can not make worthy men of you, but I can duanwenw help make men of yourself.”
Some young men don't try their best to make themselves valuable to human beings. They can never gain achievement unless they see their weak points and change their course. They are nothing now, and will be nothing as long as they live, unless they accept the advice of their parents and teachers, and depend on their own efforts.
how do you master your youth?youthyouth is not a time of life, it is a state of mind; it is not rosy cheeks , red lips and supple knees, it is a matter of the emotions : it is the freshne; it is the freshneof the deep springs of life .youth means a temperamental predominance of courage over timidity of the appetite, for adventure over the love of ease. ts often exists in a man of 60 more than a boy of 20 . nobody grows old merely by a number of years. we grow old by deserting our ideals.years wrinkle the skin, but to give up enthusiasm wrinkles the soul. worry, fear, self –distrust bows the heart and turns the spirit back to dust.whether 60 of 16, there is in every human being ‘s heart the lure of wonders, the unfailing cldlike appetite of what’s next and the joy of the game of living . in the center of your heart and my heart there’s a wirelestation: so long as it receives messages of beauty, hope ,cheer, courage and power from men and from the infinite, so long as you are young .when the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old ,even at 20 , but as long as your aerials are up ,to catch waves of optimism , there is hope you may die young at 80.thank you!
Our school is called “Nan Guan Primary School”. There are a lot of students and teachers in it. It’s famous for its achievement and its beautiful environment.
On the playground, there are all kinds of plants in turns. And if you stand a place, you can see lots of “NOTES” and “SIGNS”. For example, “Be quite, please.” “Don’t litter the rubbish.” And so on. It makes you feel our school sacred(神圣的). In the evening, all the lights are turned on. Everywhere are clear like the days.
I love “Nan Guan Primary School”. Welcome to our school!
In the summer recess between freshman and sophomore years in college, I wasinvited to be an instructor at a high school leadership camp hosted by a collegein Michigan. I was already highly involved in most campus activities, and Ijumped at the opportunity.
About an hour into the first day of camp, amid the frenzy of icebreakersand forced interactions, I first noticed the boy under the tree. He was smalland skinny, and his obvious discomfort and shyness made him appear frail andfragile. Only 50 feet away, 200 eager campers were bumping bodies, playing,joking and meeting each other, but the boy under the tree seemed to want to beanywhere other than where he was. The desperate loneliness he radiated almoststopped me from approaching him, but I remembered the instructions from thesenior staff to stay alert for campers who might feel left out.
As I walked toward him I said, “Hi, my name is Kevin and I’m one of thecounselors. It’s nice to meet you. How are you?”
In a shaky, sheepish voice he reluctantly answered, “Okay, I guess.”
I calmly asked him if he wanted to join the activities and meet some newpeople. He quietly replied, “No, this is not really my thing.”
I could sense that he was in a new world, that this whole experience wasforeign to him. But I somehow knew it wouldn’t be right to push him, either. Hedidn’t need a pep talk, he needed a friend. After several silent moments, myfirst interaction with the boy under the tree was over.
At lunch the next day, I found myself leading camp songs at the top of mylungs for 200 of my new friends. The campers were eagerly participated. My gazewandered over the mass of noise and movement and was caught by the image of theboy from under the tree, sitting alone, staring out the window. I nearly forgotthe words to the song I was supposed to be leading. At my first opportunity, Itried again, with the same questions as before: “How are you doing? Are youokay?”
To which he again replied, “Yeah, I’m all right. I just don’t really getinto this stuff. ”
As I left the cafeteria, I too realized this was going to take more timeand effort than I had thought — if it was even possible to get through to him atall.
That evening at our nightly staff meeting, I made my concerns about himknown. I explained to my fellow staff members my impression of him and askedthem to pay special attention and spend time with him when they could.
The days I spend at camp each year fly by faster than any others I haveknown. Thus, before I knew it, mid-week had dissolved into the final night ofcamp and I was chaperoning the “last dance”. The students were doing all theycould to savor every last moment with their new “best friends” — friends theywould probably never see again.
As I watched the campers share their parting moments, I suddenly saw whatwould be one of the most vivid memories of my life. The boy from under the tree,who stared blankly out the kitchen window, was now a shirtless dancing wonder.He owned the dance floor as he and two girls proceeded to cut up a rug. Iwatched as he shared meaningful, intimate time with people at whom he couldn’teven look just days earlier. I couldn’t believe it was him. In October of mysophomore year, a late-night phone call pulled me away from my chemistry book. Asoft-spoken, unfamiliar voice asked politely, “Is Kevin there?”
“You’re talking to him. Who’s this?”
“This is Tom Johnson’s mom. Do you remember Tommy from leadership camp?”
The boy under the tree. How could I not remember? “Yes, I do”, I said.“He’s a very nice young man. How is he?”
An abnormally long pause followed, then Mrs. Johnson said, “My Tommy waswalking home from school this week when he was hit by a car and killed.”Shocked, I offered my condolences.
“I just wanted to call you”, she said, “because Tommy mentioned you so manytimes. I wanted you to know that he went back to school this fall withconfidence. He made new friends. His grades went up. And he even went out on afew dates. I just wanted to thank you for making a difference for Tom. The lastfew months were the best few months of his life.”
In that instant, I realized how easy it is to give a bit of yourself everyday. You may never know how much each gesture may mean to someone else. I tellthis story as often as I can, and when I do, I urge others to look out for theirown “boy under the tree.”
在大一到大二之间的那个暑假，密歇根的一所大学主办一次中学学生干部夏令营，邀我担任辅导员。对于校园的多数活动，我都持赞同态度并积极参与，那次我同样欣然接受了。
头一天活动进行大约一个钟头，我注意到，开始活跃的营员们兴致浓厚，不太自然地互动起来，而树下却有一个孤零零的男孩。他身材矮小，瘦弱不堪，那明显的不安和羞怯使他显得不堪一击。在只有五十英尺远的地方，二百名充满激情的营员正在玩耍、开玩笑并互作介绍，而树下的男孩似乎除了想呆在原地，不想去任何地方。他流露出的极度孤独令我几乎难以靠近，但我没忘记资深辅导员们的提示：对可能感觉受到冷落的营员要保持警惕。
我走向那个男孩，对他说：“嗨!我叫凯文，是你们的辅导员。很高兴认识你，你好吗?”
带着颤抖的怯生生的声音，他勉强答道：“我想——还好吧。”
我平静地问他想不想投入到那些活动从而结识一些人，他轻声回答：“不，那不关我的事。”
我能感觉到他在面对一个新的环境，这种体验对他来说是全然陌生的。也不知为什么,我觉得强迫他加入也不妥当。他不需要鼓励性的讲，他需要的是朋友。几次沉默之后，我和树下男孩的接触就此结束。
第二天吃午饭的时候，我扯开嗓门，领着二百名刚认识的新朋友唱起了营歌。营员们都热情参与，我的目光游移于这群人，忽然那个“树下男孩”的样子吸引了我的注意：他孤零零地坐着，眼瞅着窗外。我几乎忘记了领唱的歌词。只要一有机会，我就会照旧用那些话问他：“你怎么样?你好吗?”
他的回答依然是：“嗯，我很好。我真地不想参与那种事儿。”
我离开自助餐厅的时候充分认识到，扭转这种状况所需的时间和所做的努力要比我想像的要多——即便是在能让他彻底“迷途知返”的情况下。
在当晚的全体工作人员会议上，我告诉了他们我对他的担忧。我向同事们说明他给我留下的印象，请求他们对他给以特别的关注，并尽可能花时间和他在一起。
每年我在营地度过的日子总是一晃而过，感觉比其它时间过得快。这次同样如此。我还没明白过来，星期三已成过去，露营的最后一晚来到了。我伴随营员们跳起“最后的舞蹈”。学生们都在竭力品味跟新“挚友”在一起的最后每一刻——他们或许以后再也见不到面了。
营员们共度这难忘的分别时刻，这时我突然目睹了我一生都记忆最清晰的一幕：那个曾透过厨房窗户茫然盯着外面的树下男孩，此时却成了不穿衬衫的跳舞奇才。他和两个女孩跳着摇摆舞，在舞池里到处舞动。我注视着他跟大家共享这亲密无间又意义深长的时刻，而仅仅几天前他却对他们连瞧也不瞧一眼。判若两人，让我无法相信。
我大二那年的十月，深夜的一个电话让我放下化学课本，一个柔和却生疏的声音彬彬有礼地问道：
“凯文在吗?”
“我就是，您是哪位?”
“我是汤姆?约翰逊的母亲，您还记得那个参加夏令营的汤米吗?”
树下的那个男孩，我怎么会不记得呢?
“我记得。”我说，“他是个很不错的小伙子，他现在情况怎么样?”
长长的反常沉默过后，约翰逊夫人又说道：“汤米这个星期从学校回家的时候，一辆汽车撞了他使他辞别人世。”我感到震惊，向她表示我的哀悼。
“我给您打电话，”她说，“只因为汤米好多次说起过您。我想让您知道，他今年秋季返校时有了自信心，交了新朋友，学习成绩提高了，甚至还出去约会过几次。我只想表达我的感激之情，因为是您改变了他。最后的这几个月是他度过的生命中最美好的时光。”
在那一刻，我意识到，你每天奉献出一点点还是容易得很，你可能永远都不知道你的举动对他人的影响有多大。我常常讲起这个故事，每当讲起的时候，我总是力劝别人也注意一下他们自己的“树下男孩”。
爱因斯坦曾经说过：“我认为，对于一切来说，只有热爱才是最好的老师，他远远的超过了责任感。”一个人不论从事什么行业，首先必须热爱自己的职业。只有这样他才会全心全意的投入。而热爱自己职业的动力在于能在工作中得到快乐。
陶行知先生曾对教师职业特征做过这样的分析：教育者应当知道教育是无名无利没有尊荣的事，纯系服务的机会，贡献的机会。而无丝毫名利尊荣可言。现代的教师为适应当前社会的迅速变化，面临许多挑战，如知识结构的更新，教学技术的改进，新型教学手段的尝试，日益难以应付的杂事……为应付这些变化，教师必须付出代价，而付出的代价往往无法获得可见的收益。正因为如此，教师更倾向于从社会地位上而非经济地位上来获得尊严，这也是教师与其他许多职业不同的地方，教师在很大程度上是将自己的精神世界作为职业资源的，并不以实际的可被清点的收益来取胜。那么我们就更应该在工作中寻找快乐。 首先、爱岗敬业是乐教勤业的动力源泉。
教师只有在爱岗敬业，把学校教育工作的发展、国家教育事业的兴旺和自己命运紧密联系在一起的精神指导下，兢兢业业，勤于奉献，淡泊名利，默默的耕耘在三尺讲台之上，而且以苦为乐，甘于寂寞，勤勤恳恳，才能领悟从师的乐趣，才能以从师为荣，以师为自豪。在“爱岗敬业”这种精神支配下，教师也不会视平凡的工作为平凡，不会视琐碎的工作为琐碎，而是会认真对待教育，教学的过程的每一个环节，于细微处显精神，于小事上下。
We've all been taught that we should help people. It is the right thing to do and will make us popular with others. It may even win us favors in return. However, we must be realistic. We can't say yes to every request. If we did, we would fail or go crazy for sure. Sometimes we simply don't have the time to help. In this case, we must know how to say no politely.
There are several things you can do to project a good image in an interview. First of all, look like a winner. Dress conservatively and well, and you'll look like you're going to the top. Second, communicate clearly. C
When we need to say no, here is one method we can try. First, we should tell the truth. If we really can't do something, we should just say so. Second, we should remember to refuse requests politely. We must communicate clearly, but must also be sincere and sympathetic. A true friend will understand. Finally, we must not feel guilty about saying no. Sometimes refusing others is the right thing to do. It can save ourselves, and them, a lot of trouble. In short, we cannot please everyone all the time. Refusing favors is a part of life.
I have a good friend. She is a girl. And she is pretty. She is very good atEnglish! And her English grades are very well!
My good friend is a student of HengFu Road Middle School in class fivejunior one. She is 13 years old. She is 1 years older than me. And she has twobeautiful eyes. She has a cherry mouth and a little nose. She loves to her smile is very beautiful.
Do you know her hobby? Let me tell you! Her favourite sport is enjoys doing housework and playing puter games. So her mother loves her verymuch. And all of her family love her，too.
I am very happy to be her friends!
Dear leaders, teachers and dear students:
hello everyone!
My name is yaojingfeng. My speech is "civilization and etiquette grow with me".
Civilized etiquette, like a ray of sunshine, warm my heart; Like a spring, moisten my heart; Like a flag, fluttering in my heart, accompany me to grow.
The Chinese nation is an ancient civilization and a state of courtesy. Through learning the beauty of etiquette, I understand deeply that a smile, a greeting, an action can reflect one's cultivation. Meet the teacher, and take the initiative to say hello to the teacher; Knock at the door before entering the other's room; When taking a bus, take the initiative to give up the seat for the old people, these are all civilized virtues.
Civilized etiquette, always in my heart, let me form a good habit. Remember when I was a child, I had a bad habit of littering. One morning, my mother sent me to kindergarten. I left and threw the egg shell on the ground. Mother saw it, and quietly picked up the egg shell. At that time, I didn't realize my mistake, but I still walked and threw it. My mother said to me seriously, "Xiao Feng, remember the cartoon" civilization is only one step away "that we have seen. How can you throw rubbish at random? I was ashamed to hear from my mother, and immediately picked up the egg shell on the ground and threw it into the garbage can quickly. Since then, I never litter again, every time I see the "stray" rubbish on the ground, I will take the initiative to send them to the trash can.
Civilized etiquette, always in my heart, let me learn to speak civilization, understand etiquette. The ancients said, "no ceremony, no stand.". When I was a child, I was timid. I came to the guests. I didn't dare to say hello to them, but I couldn't even look at them. It's very uncivilized. After that, we learned the knowledge of civilization and etiquette, and I was deeply ashamed of myself. At this moment, I can not only actively and generously say hello to others; Besides, the guests came from home, and I could pour tea and fruit for them. Everyone also praised me as a good child of civilization and understanding.
Civilization and etiquette, like a flag, guide us; It's like a light, lighting me forward. We should not only know the etiquette at home, but also the etiquette in school and society. We should abide by the traffic rules, be willing to help people, respect the old and love the children, be diligent and thrifty, speak of civilization and etiquette, and be a small citizen who knows the law and understands the etiquette.
Finally, let us deeply engrave civilization and etiquette in our ♥ Let civilization and etiquette, accompany us happy growth!
My speech is over, thank you!
Good afternoon honorable judges and beloved friends. My topic today is "Embracing the World, Embracing sports".
Since MaLong and Zhangjike’s breathtaking triumph over all the opponents in Rio, no matter in competition or in real life, their loving little interactions, has already captured the heart of thousands of girls from home and abroad. Are you still obsessed with a bunch of pop stars in entertainment industry ?SinceFuyuanhui told CCTV reporter. "Ive been utilizing prehistorical powers." Are you still believe in the traditional sports concept that "winner-takes-all" or "victory only belongs to the winners"? When Sunyang didn’t won the champion of 1500-meter freestyle swimming match, but stick to the last minutes enduring the pain of physical sickness, are you still accusing him of not winning honor for our country? Of course, no!
Because of the nationwide sports system in our country, we always attach great importance to the glory of the most high-necked award platform, requiring athletes to win the game. I still remember that in 20__, Liu Xiang dropped out because of the serious injury in his Achilless tendon, but he grit his teeth and stick to the end, bearing all the pain and pressure we may never know. However, someone mock him that he is no longer the Asian flier anymore, some even said that his injury was just put on a show, suddenly he turned from a national hero into a loser, just because he upset the whole country of not winning one game.
From "medal only" to enjoy the charm and joy of the competitive sports, from requiring athletes to win the game to sincerely admire the noble-character and charming personality of them. This maybe one small step for 20__ Rio Olympic, but one giant leap for the Chinese national sport spirit. Who can say this is not the mistery of sport? who can say this is not the power of sport? And who can say this is not the charm of sport?
So, ladies and gentlemen,lets embrace the world with the charm of sports!
Our campus is located in the beautiful scenery of Fengming lake, is located in the state-level economic and Technological Development Zone, is a big and beautiful garden. I will let you enjoy our beautiful campus.
Go to school, the first thing is a peculiar "Hope" sculpture fountain. Straight ahead is the majestic style of teaching building, early in the morning, in the teaching building outgoing students Lang Lang to reading aloud, filled the entire campus. On the left is the playground, surrounded by four hundred meters of the runway, a football field green center. Each time to the physical education class or at recess, the students rushed to the playground, happy to play.
The teaching building and the playground behind it is my favorite small woods! It is now in the spring, the small forest everywhere filled with the breath of spring. Look over there, and a magnolia. Magnolia tree oblique oblique stretch of the branches of, without leaves and green, but some refreshing of a blossoming white flowers in Chunyang blossoming elegant and quiet to bloom.
A piece of white as jade petals, bits and pieces of a silk flower, one gray flower stalks, the composition of the magnolia flower white fragrant, is so light and beautiful. The white jade some petals, with some faint aroma, though not rich but also fresh and natural. In the jade orchid beside planted many sweet scented osmanthus trees, it is just out of tender, green tinged with yellow, very tender green plants. The past osmanthus tree is a small slope, the slope is full of jasmine. Winter jasmine petals is tender yellow, is divided into two layers, there are six petals, they packed crowded together, eyeful is yellow.
Some flowers out from the branches, and show a bright yellow flower. Some flowers have been open for some time, to attract bees, butterflies. Some buds seems to burst a bud just ready to burst, like...... Small grass from the land out of the head, green, which mixed with some flowers be riotous with coolour is very good-looking. Break when I and students here to talk and play games, tired enjoy Xiangnen here flowers; sometimes with the breeze blowing the fragrance to each classroom.
Beautiful campus, each of our students to love it, to create it, so that it is more beautiful!
There is a big tree in the forest. Crows live in the tree.
There is a hole under the tree. There is a fox in the hole.
One day, the crow took a piece of meat and stood on the tree to rest. Thefox saw it.
The fox was greedy for the meat from the crow.
The fox could not get it under the tree because the crow had meat in itsmouth on the branch.
The coveting of meat made the fox unwilling to give up easily.
He turned his eyes and said, "Dear crow, how are you?" the crow did notanswer.
The fox had to smile and say, "Dear crow, how is your child?" the crowlooked at the fox, but did not answer.
The fox wagged his tail and spoke for the third time: "Dear crow, yourfeathers are so beautiful. Sparrow is far from you.
Your voice is very good. Everyone loves to hear you sing. Would you like tosing a few words? "The crow was very proud when he heard this: he said I have agood voice, and the only one who loves to hear me sing is you, the fox, so hesang happily.
As soon as he opened his mouth, the meat fell from his mouth.
The fox took the meat and went into the hole, leaving only the crows to"sing" there.
what would you do if you failed? many people may choose to give up.however, the surest way to success is to keep your direction and stick to yourgoal.
on your way to success, you must keep your direction. it is just like alamp, guiding you in darkness and helping you overcome obstacles on your way.otherwise, you will easily get lost or hesitate to go ahead.
direction means objectives. you can get nowhere without an objective inlife.
you can try to write your objective on paper and make some plans to achieveit. in this way, you will know how to arrange your time and to spend your timeproperly. and you should also have a belief that you are sure to succeed as longas you keep your direction all the time.
坚持你的方向
如果失败了你会怎么做?很多人可能会选择放弃。然而，要想成功，最可靠的方法就是坚持你的方向和目标。
在通往成功的路上，你必须坚持你的方向。它就像一盏灯，在黑暗中为你指路，帮助你度过难关。否则，你很容易就会迷失方向或犹豫不前。
方向意味着目标。人生如果没有目标，将一事无成。
你可以试着把你的目标写在纸上，并制定实现目标的计划。这样，你就会懂得如何合理安排时间，如何正确地支配时间。而且你还要有这样的信念：只要你一直坚持自己的方向，你就一定可以成功。
They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1954 -- in 1945 rather -- after a combined French and Japanese occupation and before the communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony. Our government felt then that the Vietnamese people were not ready for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by China -- for whom the Vietnamese have no great love -- but by clearly indigenous forces that included some communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.
For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.
After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all this was presided over by United States' influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
The only change came from America, as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move on or be destroyed by our bombs.
So they go, primarily women and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?
We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.
Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.
Perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front, that strangely anonymous group we call "VC" or "communists"? What must they think of the United States of America when they realize that we permitted the repression and cruelty of Diem, which helped to bring them into being as a resistance group in the South? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings, even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
So, too, with Hanoi. In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. When we ask why they do not leap to negotiate, these things must be remembered.
Also, it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva Agreement concerning foreign troops. They remind us that they did not begin to send troops in large numbers and even supplies into the South until American forces had moved into the tens of thousands.
Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the North. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than eight hundred, or rather, eight thousand miles away from its shores.
At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:
Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism .
If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war.
It is quite important to be a good listener.Effective listening is more than simply avoiding the bad habit of interrupting others while they are speaking.It’s being content to listen to the entire thought of someone rather than waiting impatiently for your chance to respond.
Slowing down your responses and becoming a better listener aids you in becoming a more amiable person.As you wait for the person you are communicating with to finish,as you simply listen more intently to what is being said,you will feel more relaxed,and so will the people you are talking to.Not only will being a better listener make you a more patient person,but it will also improve your relationship with others because everyone loves to talk to someone who truly listens to what they are saying.
It is quite easy for you to be a better listener.As long as you for get yourself and imagine yourself in the speaker’s experience to understand the emotion behind the words,and then give your appropriate responses slowly,you will be an endeared listener.
good morning, ladies and gentlemen.
during his presidency, bill clinton seized important opportunities on issues from welfare to free trade. he was a tireless champion of peace in the middle east. he used american power in the balkans to confront aggression and halt ethnic cleansing. and in all his actions and decisions, the american people sensed a deep empathy for the poor and the powerless. shortly before leaving office, president clinton said, "christ admonished us that our lives will be judged by how we do unto the least of our neighbors." throughout his career, bill clinton has done his best to live up to that standard. and americans respect him for it. at every stage of his remarkable life, president clinton has made and kept countless friends, who share in the joy of this day. and three people in particular have the largest part in this remarkable story. one day more than 30 years ago, inside the yale law library, a fellow student walked over to bill clinton and said, "if you're going to keep staring at me, and i'm going to keep staring back, we ought to at least know each other's name. mine's hillary rodham. what is yours?"that was a good day for both of them, and the beginning of a partnership unique in american history. so today, we honor the former first lady of arkansas, the former first lady of america, the united states senator from new york, senator hillary rodham clinton.
perhaps the clintons' greatest achievement is their daughter, who moved into the white house as a young girl, and left as an accomplished young lady. it's not easy to be a teenager in the white house, but it's a lot easier when you have a loving mother and a loving father that chelsea clinton had.
this magnificent presidential library, and the american life it celebrates, would not have been possible without the love and sacrifice of a special lady. among his heroes, president clinton always includes his mother, virginia kelley, "a working woman and a widow." virginia was there when her son took the oath of office, and we know that she would be incredibly proud of this day.
the story that began in a little house on hervey street in hope, arkansas is the kind of story that inspires people from every background, all over america. in this great nation, it is always possible for a child to go as far as their talent and vision can take them. visitors to this place will be reminded of the great promise of our country, and the dreams that came true in the life of our 42nd president. the william j. clinton presidential library is a gift to the future by a man who always believed in the future. and today, we thank him for loving and serving america.
As everyone knows, stress is a natural part of everyday life and there is no way to avoid it. As the pace of modern life continues to increase, we are always feeling on the go from morning till night. And it is hard to slow down. Therefore, stress goes hand in hand with the life in a competitive society.
Different people, however, think of stress quite differently. Some believe that stress is not the bad thing it is often supposed to be. They are of the opinion that a certain amount of stress is vital to provide motivation and give purpose to life. Others argue that stress contributes to one’s mental decline and hence endangers his health. According to them, relaxation, the opposite of stress, is essential for a healthy mind and body.
Personally, I’m in favor of the former view. I think it is impossible to avoid stress when one is entirely devoted to the career he pursues. In my opinion, it is only when the stress gets out of control that it can lead to poor performance and ill health.
I like a lot of foods, like rice, noodles, dumplings, porridge, hamburgersand so on. But my favourite food is dumplings. Every Sunday,my mother makes manydumplings for me. If she has no time to make the dumplings, I'll go to thesupermarket to buy some. Dumplings look like white boats. They tastedelicious.On my birthday every year, I usually make a lot of dumplings with mymother because I often ask some friends to eat them with me. There are differentkinds of vegetables in them. My friends all like to eat them very much.
Of all the foods,I like dumplings best. What about you, mydear friends? Doyou like dumplings,too?
我喜欢很多食物，像大米饭，面条，饺子，粥，汉堡包等等。但是我最喜爱的是饺子。每个星期天，我母亲经常为我包很多饺子。如果她没有时间做，我就去超级市场买一些。饺子看起来像白色的船。它们尝起来美味可口。每年在我生日那天，我经常和母亲包很多很多的饺子，因为我经常请朋友和我们一起吃饺子。饺子里面有不同种类的蔬菜。我的朋友们都非常喜欢吃。
在所有的食物中，我最喜欢吃饺子。你呢，我亲爱的朋友们?
你也喜欢吃饺子吗?
Round hill elementary school, the schools name we all one hundred years of history is a primary school.
Together into the school, is white marble stone into three tall monument, with Confucius, Albert Einstein, leonardo Da Vinci. Walk a few steps saw with crystal glass, glass table has Einstein not statue of Lao tzu and Confucius, inspire us to study harder.
Go forward along the campus path, you will see the hallway with a row of purple vines flower, here is a row of benches, marble vault with the stainless steel frame is arched above. Spring, wisteria out new shoots, long out of the green leaves. Summer, wisteria branches grow the most flourishing, the thick layers of branches in the hot summer sun, the students to read in her arms, play. In the fall, dark green leaves like lentils out of fruit. Not carefully can-t find it? In winter, just have some leaves turn yellow slowly, wisteria winding coil on the shelf.
Behind the wisteria frame there is a piece of stone forest, giant stone like handfuls of sharp sword straight into the sky, they differ in size and shape.
This is our beautiful school!
Dear leaders and teachers:
Good morning!
"Youth" in the history of the history of the Han Dynasty, the original intention of the spring, that is, the beginning of a year. Now, a symbol of youth blooming vitality and vigor, infinite passion and dream and unremitting struggle and enterprising, at the same time, the youth also means sentimental, immature and ignorant, we only set a correct world outlook, outlook on life and value view, can in the long life journey grasp the right direction. Life rushed for decades, perishable years, gradually old youth, Mo lightly, white young head, empty mournful "adage moment in the haunted, time waits for no man, exactly young students, since when run, enthusiasm betting to his career, selfless offer sacrifice" magic "for the youth to depict the most gorgeous color mosaic, let youth in the dedication of burning out the most dazzling fireworks.
Doctors and teachers, two holy and glorious career, childhood I Huaichuai favor the two ideal difficult trade-offs, and now I want to thank fate, let me from medical school after graduation to become a teacher can have their cake and eat it. When I first station in three feet of speaking in front of, facing both knowledge of eyes and sacred mission feeling arises spontaneously, I clearly know "the teacher, proselytizes instructs dispels doubt" the profound meaning, Han Yu will preach on the first, is to tell us as a good teacher, first of all, we should pay attention to the cultivation of student's personality, cultivate first then teach and not sc ripted the written knowledge cramming plug to the students is accomplished by. Especially as a teaching of medical courses teachers, I always put "health system, life entrusted" the oath of a medical student engraved in the heart, this simple eight word, as a medical worker, the expression of incisively and vividly, and my duty is to cultivate medical ethics, medicine, has the sense of responsibility of the three talent.
Youth is charming, many people in the youth brilliance wrote a brilliant life, Song Dynasty 21 of Xin Qiji "cavalry, gas swallow 10000 such as the momentum of the tiger" dispell resistant Staphylococcus; Premier Zhou at the age of 19 wrote the magnificent "river song strike turned East" to express the youth dedicated to the cause of liberation of the motherland determination; Comrade Lei Feng joined the army at 19 years old, Gan for revolution of the screw nail, selfless dedication, wholeheartedly serve the people, only 22 years old gave young life. They stand tide hero, is never falling stars, is a model of my heart. If the distance of their era said some of our distant, if they are in a specific historical period of "brave" to reflect the new age young people's thoughts and spiritual, then under the new situation of the age of heroes, Navy Dalian Naval Academy Department of Political Science Professor Fang Yonggang comrades, his deeds enough to touched each and every one of us. Fang Yonggang has long been engaged in political theory teaching and research work, for more than 20 years, he always put study the innovation theory of the Communist Party as their sacred mission, firm, selfless, passion for working, even terminally ill also shed down shoulder the responsibilities, his demeanor and character shows the noble realm of the power of a communist political beliefs and outstanding teachers.
"The moon reflected in water rivers, cloudless Wanli days", I want to the Comrade Fang Yonggang as a learning model, Tuijin flashy, open mind and shaping life atmosphere, thought of the big state. Example in the former emulate, and I will in a high sense of responsibility and mission, imparting knowledge and educating people, the paragon of virtue, assiduous climb, innovation and enterprising, make its greatest contribution to the reform and development of medical education.
Dedication is a kind of not to return to give, dedication is a noble sentiment, but also a common spirit; not only contains the lofty realm, but also contains a different level. Dedication is both in the country and the people in need of critical moment to come forward, die for the sake of righteousness, fusion and penetration in their daily work and life. Some people said: "the image of teachers is a candle, for students to give all of the light and heat; teacher's personality is burning, for students who would like to go to the destruction of their own; teacher's behavior is a model, for student candidly reveal pure and upright; teacher's joy is the dedication, for students to do a filled with blood boil. Long road dedication to the distance, roses dedicated to love; white clouds dedicated to grassland, rivers and dedication to the ocean; and my youth and enthusiasm, to give my students, dedication to the education of my love.
尊敬的各位领导、老师：
上午好!
“青春”一词史于汉代，原意为春季，即一年的开始。而今，青春象征着勃发的生机与活力、无穷的激情与梦想以及不懈的拼搏和进取，同时，青春也意味着青涩、稚嫩与懵懂，我们只有树立了正确的世界观、人生观和价值观，才能在漫漫的人生旅途中把握正确的前进方向。人的一生匆匆数十载，年逝、青春渐老，“莫等闲，白了少年头，空悲切”的古训时刻在心头萦绕，时不我待，恰同学少年时，自当挥斥方遒，将满腔热忱投注到自己的事业当中，用无私奉献的“神笔”为青春描绘出最绚丽的彩锦，让青春在奉献中燃烧出最夺目的花火。
医生和教师，两个神圣而光荣的职业，儿时的我怀揣着这两个理想难以取舍，如今我要感谢命运的垂青，让我从医学院毕业后成为了一名教师，能够鱼与熊掌兼得。当我第一次站在三尺讲台前，面对着一双双求知的眼睛的时候，神圣的使命感油然而生，我清楚的知道“师者，传道授业解惑也”的深刻含义，韩愈将“传道”放在了第一位，就是告诉我们作为一名优秀的教师，首先要注重学生的人格培养，先育人而后才是教书，并不是照本宣科的将书面知识填鸭式的塞给学生就大功告成的。尤其是作为一名讲授医学课程的教师，我时刻把“健康所系，性命相托”的医学生誓词铭刻于心，这简单的八个字，把作为一名医疗工作者的责任表达的淋漓尽致，而我的职责，就是要培养出有医德、有医术、有责任感的“三有”人才。
青春是迷人的，许多人在青春光华里谱写了辉煌灿烂的人生，宋朝21岁的辛弃疾以“金戈铁马，气吞万里如虎”的气势领兵抗金;周19岁时便写了气壮山河的“大江歌罢掉头东”，以表达把青春献给祖国解放事业的决心;雷锋同志19岁参军，甘为革命的螺丝钉，无私奉献，全心全意为人民服务，年仅22岁就献出了年轻的生命。他们是挺立潮头的英雄，是永远不落的星辰，更是我心中的楷模。如果说他们的时代距离我们有些遥远，如果说他们都是特定历史时期的“乱世英雄”，不足以体现新时代年轻人的精神思想的话，那么新形势下的时代英雄，海军大连舰艇学院政治系教授方永刚同志，他的先进事迹，足以感动我们每一个人。方永刚长期从事政治理论教学和研究工作，二十多年来，他始终把学习研究共产党的创新理论作为自己神圣的使命，坚定、忘我、激情地工作着，甚至身患绝症也不舍放下肩上的职责，他的风范和品格显示了一名共产党员政治信仰的力量和优秀教师的高尚境界。
“千江有水千江月，万里无云万里天”，我要把方永刚同志作为学习的楷模，褪尽浮华、开阔胸怀、塑造人生的大气象、思想的大境界。榜样在前，见贤思齐，我将以高度的责任感和使命感，教书育人、为人师表、刻苦攀登、创新进取，为医学教育事业的改革和发展做出自己的贡献。
奉献是一种不求回报的给予，奉献既是一种高尚的情操，也是一种平凡的精神;既包含着崇高的境界，也蕴含着不同的层次。奉献既表现在国家和人民需要的关键时刻挺身而出，慷慨赴义，也融会和渗透在日常的工作和生活中。有人说：“教师的形象是蜡烛，为学生奉献所有的光和热;教师的性格是燃烧，为学生宁愿毁灭自己;教师的行为是楷模，为学生坦露着纯洁和正直;教师的欢乐是奉献，为学生熬尽了满腔热血。”长路奉献给远方，玫瑰奉献给爱情;白云奉献给草场，江河奉献给海洋;而我的青春与热情，要奉献给我的学生，奉献给我所挚爱的教育事业。
Change the world? change ourselves
Good evening, honorable judges, ladies and gentlemen.
It’s my great pleasure to stand here to present my speech—change the world, change ourselves.
It’s noticable that western holidays are becoming increasingly popular day by day, while chinese traditional festivals are being somewhat neglected. not long before about 10 doctors in beijing university and qinghua unversity announced that we should reject the invasion of western holidays ,because they regard western holidays as an challenge against our traditional festivals and culture.
Frankly speaking, i don’t quite agree with them.Indeed, we should never neglect or even discard our traditonal festivals as china boasts a brilliant history and splendid traditions. (examples).but why can’t we absorb the meaningful western holidays and culture.
There are obvious reasons why some western holidays are so popular in china. on the one hand, some of the western holidays which we chinese don’t have are reasonable and meaningful, such as father’s day and april fool’s day etc. on the other hand,the prevalence of globalization enables western culture to prevail in china. overwhelmed by such a trend,chinese unconsciously get involved in western holidays and culture.
With the further development of the whole world, the cultural communication between different countries and nations becom faster and more and more important. we are indeed from different nations, but we are the citizens of the same world, so the outstanding culture of different nations is the commom wealth of everyone on the earth.the only way for us to protect our traditional culture is to reject the foreign culture? the answer is definitely no. what we ought to do is to spare no effort to educate chinese to get to know and treasure our splendid traditions instead of rejecting foreign culture. only by educating can we set our confidence and belief towards our culture. only by educating can we preserve and promote the wealth that our ancesters left for us.
At last i’d like to share a famouse saying of gandhi with all of you ,that is:if you want to change the world, then you must change yourself first.”
【参考译文】
改变世界?改变自己
晚上好，尊敬的评委，女士们，先生们。
我很高兴站在这里发表我的演讲改变世界，改变我们自己。
引人注目的是，西方的节日日益变得越来越流行，而中国的传统节日被冷落。不久前在北京大学和清华大学约10名医生宣布，我们应该拒绝入侵的西方节日，因为他们认为西方节日作为一种挑战我们的传统节日和文化。
坦白地说，我不完全同意他们。事实上，我们不应该忽视甚至抛弃我们的传统节日作为中国拥有辉煌的历史和灿烂的传统。但是为什么我们不能吸收有意义的西方节日和文化呢?。
有明显的原因，一些西方节日在中国如此受欢迎。另一方面，一些西方的节日，我们中国人不合理和有意义的事情，比如父亲节，四月的愚人节等，另一方面，普遍的全球化使得西方文化在中国盛行。在这种潮流的冲击下，中国人不知不觉地卷入了西方的节日和文化。
随着世界的发展，文化交流不同国家和民族之间变得更加快捷和更重要。我们来自不同的国家，但我们是公民相同的世界，所以不同的民族优秀文化是我们保护我们的传统文化在地球每个人的共有财产的唯一途径就是拒绝外国的文化吗?答案当然是否定的。我们应该做的是不遗余力地教育中国人去认识和珍惜我们灿烂的传统，而不是拒绝外国文化。只有通过教育，我们才能树立我们对文化的信心和信念。只有通过教育才能保持和提升的财富，我们的祖先留给我们。
最后我想说的一个著名的分享甘地和你们，那就是：如果你想改变世界，那么你必须改变你自己。”
we are busier and busier now. sometimes we just feel stressed and painful and we forget to smile. please smile! smile to others around you. smile to the world!
smile is important in our life. for ourselves, smile can make us happy and relaxed when we are sad or stressed. when you smile, the world in your eyes are better.for others, smile can make others feel comfortable and relaxed and they will like you.
also, smile can bring you success. i once read a story. a salesman tried his best to sale things but always failed before. then he learned how to smile. he smiled all the time and others felt he was so kind and his smile was so attractive that they all wanted to but his things. finally, the man became successful.
no matter you are happy or sad, do it now. the power of a smile is large. it can make all of us feel happy including yourself. smile to the world, to others and to everything.
我们现在忙,忙。有时我们只是感到压力和痛苦,我们忘了微笑。请微笑!对别人微笑。向世界微笑! 微笑在我们的生活中是很重要的。对于自己,微笑可以使我们快乐和放松当我们悲伤或压力。当你微笑的时候,世界在你眼中更好。对另一些人来说,微笑可以让别人感到舒适和放松,他们会喜欢你。 此外,微笑可以给你带来成功。我曾经读过一个故事。推销员试图出售他最好的东西,但总是失败。然后,他学会了如何微笑。他笑了笑,别人觉得他是如此的友善,他的笑容很有吸引力,他们都想但他的事情。最后,成为成功的人。 不管你是快乐或悲伤,现在就做。微笑的力量是巨大的。它能使我们感到快乐,包括你自己。笑对世界,对他人和一切。
A year ago, when I was working on a term paper, I needed a book on business law and found a copy in the law school library. However, the librarian coldly rejected my request to borrow it, saying, “You can’t borrow this book, you’re not a student here.” In the end, I had to spend 200 yuan to buy a copy. Meanwhile, the copy in the law school gathered dust on the shelf.
At the beginning of this semester, I heard that my university had started to think of unifying its libraries and linking them to libraries at other universities, so my experience wouldn’t be repeated. Barriers would be replaced by bridges. An inter-library loan system would give us access to books from any library. With globalization and China integrated into the world, I believe many of these intangible walls will be knocked down.
I know that globalization is a controversial issue, and it is hard to say whether it is good or bad. But one thing is for sure: it draws our attention to China’s tangible and intangible walls and forces us to examine their role in the modern world.
And how about the ancient walls of mine and other cities? Should we tear them down? Definitely not. My city, like Beijing and other cities, is actually making a great effort to preserve the walls. These walls attract historians, archaeologists, and many schoolchildren who are trying to study our history and cultural heritage. Walls have become bridges to our past and to the rest of the world. If the ancient builders of these walls were still alive today, they would be proud to see such great changes in the role of their walls. They are now bridges that link East and West, South and North, and all countries of the world. Our cultural heritage will survive globalization.
My college life may be described as painful together with happiness. It is painful, I often read some books besides special field, treat professional book interest is not large, so when having caused examination, it is very vexed. Happiness is because being the college student of new times I am than the happiness of person of the same age, I have the opportunity , university reading is to come from family , society is with teacher classmates support and help. I love college life , love library and the building of school , love my teachers to treat the spirit of knowledge. Treat a scientific attitude before going to have no.
Here though, I feel that study is very hard matter, but at the same time I have also studied a lot of behave , work , do research beautiful quality. My special thanks life has given me beautiful university time, this will is my life the most important most beautiful stage. After decade, it is that I will tell my my child university time so beautiful.My my college life of college life may use pain and happiness apperance. It is painful, I often read some books besides special field, treat professional book interest is not large, so when having caused examination, it is very vexed.
Happiness is because being the college student of new times I am than the happiness of person of the same age, I have the opportunity , university reading is to come from family , society is with teacher classmates support and help. I love college life , love library and the building of school , love my teachers to treat the spirit of knowledge.
Treat a scientific attitude before going to have no. Here though, I feel that study is very hard matter, but at the same time I have also studied a lot of behave , work , do research beautiful quality. My special thanks life has given me beautiful university time, this will is my life the most important most beautiful stage. After decade, it is that I will tell my my child university time so beautiful.
What Caused The Financial Crisis? I think we can sum up the cause of our current economic crisis in one word GREED. Over the years, mortgage lenders were happy to lend money to people who couldn t afford their mortgages. But they did it anyway because there was nothing to lose.
These lenders were able to charge higher interest rates and make more money on sub-prime loans. If the borrowers default, they simply seized the house and put it back on the market. On top of that, they were able to pass the risk off to mortgage insurer or package these mortgages as mortgage-backed securities.
Easy money! and what went wrong with our financial system? The whole thing was one big scheme. Everything was great when houses were selling like hot cakes and their values go up every month. Lenders made it easier to borrow money, and the higher demand drove up house values. Higher house values means that lenders could lend out even bigger mortgages, and it also gave lenders some protection against foreclosures. All of this translates into more money for the lenders, insurers, and investors.
The cheongsam is a female dress with distinctive Chinese features and enjoys a growing popularity in the international world of high fashion.
The name "cheongsam," meaning simply "long dress," entered the English vocabulary from the dialect of China's Guangdong Province (Cantonese). In other parts of the country including Beijing, however, it is known as "qipao", which has a history behind it.
When the early Manchu rulers came to China proper, they organized certain people, mainly Manchus, into "banners" (qi) and called them "banner people" (qiren), which then became loosely the name of all Manchus. The Manchu women wore normally a one-piece dress which, likewise, came to be called "qipao" or "banner dress." Although the 1911 Revolution toppled the rule of the Qing (Manchu) Dynasty, the female dress survived the political change and, with later improvements, has become the traditional dress for Chinese women.
Easy to slip on and comfortable to wear, the cheongsam fits well the female Chinese figure. Its neck is high, collar closed, and its sleeves may be either short, medium or full length, depending on season and taste. The dress is buttoned on the right side, with a loose chest, a fitting waist, and slits up from the sides, all of which combine to set off the beauty of the female shape.
The cheongsam is not too complicated to make. Nor does it call for too much material, for there are no accessories like belts, scarves, sashes or frills to go with it.
Another beauty of the cheongsam is that, made of different materials and to varying lengths, they can be worn either on casual or formal occasions. In either case, it creates an impression of simple and quiet charm, elegance and neatness. No wonder it is so much liked by women not only of China but of foreign countries as well.
译文：
旗袍是具有中国特色的女性服饰，在国际高级时装世界日益普及。
名为“旗袍”的意思是“长礼服，从中国的广东省方言进入英语词汇(粤语)。然而在全国包括北京在内的其他地区，它被称为“旗袍”，其背后的历史。
当早期满族统治者来到中国市区，他们组织了一些人，主要是满族人，为“旗帜”(齐)，称他们为“旗人”(旗人)，然后所有满洲人的名字。满族妇女通常穿的连衣裙，同样地，来到被称为“旗袍”或“旗帜的衣服。”虽然1911革命*了清朝的统治(满族)王朝，女性服饰幸存下来的政治变革，后来的改进，已成为中国妇女的传统服饰。
易滑，穿着舒适，旗袍很适合中国的女性形象。它的脖子很高，衣领关闭，它的袖子可能是短，中等或全长，取决于季节和味道。衣服的纽扣在右边，一个松散的胸部，一个合适的腰，和缝了从边上，所有这一切都将掀起女性形状的美。
旗袍是不太复杂的制作。也不需要太多的物质，因为没有配件如皮带、围巾、腰带或装饰用它去。
另一个美丽的旗袍，用不同的材料和不同的长度，他们可以穿上休闲或正式场合。在任何情况下，它创建简单和安静的魅力印象，优雅和整洁。难怪有这么多喜欢的妇女不仅是中国，但外国的。